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Thomas
Hobbes
In
what matter soever there is place for addition and subtraction, there
also is place for reason; and where these have no place, there reason
has nothing at all to do.
[Leviathan, Chapter V]
While Hobbes was a
mathematician and linguist by training, his major contribution is in the
area of political philosophy. His works Leviathan and De Cive
remain basic texts in studies of politcal theory. Part of the power of
these works is the method that Hobbes sought to solve complex issues
such as what is the most stable and fair political system? Starting
with definitions and self-evident principles, as is done in geometry,
he builds up through the mechanics of physics, the dynamic of living things,
the psychology of humans, and the laws of social organizational. Because
of his striking depictions of human self-interest and the social contract,
Hobbes is often read in portions. Yet, to follow his reasoning in Leviathan
from start to end is to witness a remarkable mind dedicated to the conviction
that humankind can solve its most vexing social problems with the systematic
application of reason.
Hobbes (1588-1679)
was contemporary with the French philosopher Rene Descartes and wrote
reviews (Objections) of Descartes' Meditations. He opposed
Descartes' dualism and is an important source of the philosophical mechanism.
Unlike French, Greek,
and Chinese philosophy, works written in the English language are presented
to English-language readers in their original form. The advantage of this
for English
language readers is that we are able to read original works that are not
mediated by translation. The disadvantage is that we must read original
texts that are separated from our current language by time and culture.
The vocabulary, grammar, and conventions are often not familiar to us.
Almost always, these old texts include assumptions about the maleness
of readers. If that ever was true, it is not anymore. The remedy to challenging
texts is to take the reading slow and in parts. Get the point of each
sentence and look to how it connects to the last and next. That, by the
way, is the same skill needed to make thoughtful analysis of philosophical
works. Consider, for instance, the following passage from the concluding
chapter of Leviathan.
| Of Darkness from Vain
Philosophy and Fabulous Traditions
"And to consider the contrariety of men's opinions and manners
in general, it is, they say, impossible to entertain a constant
civil amity with all those with whom the business of the world constrains
us to converse: which business consisteth almost in nothing else
but a perpetual contention for honour, riches, and authority....To
which I answer that these are indeed great difficulties, but not
impossibilities: for by education and discipline, they may be, and
are sometimes, reconciled." |
I am certain that you are able
to work through the unfamiliarity of the language to capture the spirit
of Hobbes' optimism. Please do not be hasty is rejecting any philosopher's
ideas because it is hard to read. These thinkers are grapling with problems
that many people regard as impossible to understand or solve. Anyone who
offers a serious alternative must be given our fair attention.
Next - learn more about Hobbes'
Mechanism 
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