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Blaise Pascal
Pascal’s genius was apparent from his childhood. At age twelve
he worked out the fundamental propositions of Euclidean geometry by himself.
His father, who was also his teacher, recognized the mathematical genius
in the young boy and gave him a copy of Euclid’s geometry. The result
was that Pascal produced his first major work, Essai pour les coniques,
which examined the geometry of the conic sections (i.e. planes through
parts of cones). Three years later in 1642, In early life Pascal established himself as one of the great mathematical innovators of all time. He made fundamental contributions to geometry, number theory, and probability theory. He also made advances in early experimental science, especially in his experimental refutation of the common belief that nature abhors a vacuum. Pascal not only conducted empirical experiments that tested scientific claims, but formulated a reasoned method for doing so. This distinguished him as having given one of the first clear statements of scientific method, especially in practical application. At age 31 Pascal had a profound mystical experience that deepened his faith in Jainist Christianity. He thus turned his attention to theological issues and wrote some of his most influential philosophical works with such matters in mind. One success was in showing how the philosophical skepticism which threatened doctrines of faith was itself dependent upon intuitive grounds, just as faith is. It is important to note that Pascal was a systematic thinker and did not simply throw off sound bites as refutations. Rather, he produced a careful analysis of rationality using geometrical method as the standard in order to show that no human thought could reach absolute truth. Consequently, the genuine insight of skepticism - that certain knowledge of ultimate truth is unattainable by humans - is turned by Pascal to a vindication of religious belief as a reasonable option. These ideas continue to be used in religious debates. Yet, Pascal’s thinking on the nature of belief and knowledge has implications in many areas of human thought, not religion alone. Next - Learn about Pascal's approach to scientific
problems
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Aquinas
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| 2002 |